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Understanding Ancient Philosophy In Vedic Books
by Victor Epand
There have been many books published that will assist individuals in understanding the ancient philosophies. These ancient philosophies are an essential basis in any type of vedic literature for individuals to be able to gain and catch a glimpse of the wonderful history that surrounds these truths.
The concepts behind these ancient philosophies are so advanced through their view points that they have stood the test of time. These philosophies are not new, but their purpose is simply to establish the truth and to help individuals reach and understand these truths at the highest possible levels. These marvelous philosophies encourages individuals to take a new look at life and will hopefully lead them to a new direction in a path of complete success.
In many ancient philosophies there are a number of ancient phrases that can be found that are still used today, but some of these phrases have not been translated so that individuals that were not brought up under these ancient traditions or philosophies would understand. One such phrase is, "Prana vyana samana apana udana." The most basic understanding I have found of this ancient phrase may help individuals understand this phrase a bit better.
A living creature is able to move through the breath in which is called prana. The living creature is able to put forth strength of action through what is called vyana. The living creature is able to move downward is called apana, while what resides inside of the heart is called samana. A living creature is able to speak in sequence through a combination through its lungs, throat, and mouth and through this is called udana. These five ancient words are types of wind that helps a living creature to live and move around.
The five general abilities of seeing, hearing, smelling, tasting, and touching are said to come from different elements according to these ancient philosophies written in vedic literature. From the element of fire we get the ability of touch, while from the element of water we get the ability of taste, sound, touch, vision, and taste. The ability to taste can be sweet, saltish, bitter, sour, pungent, or even astringent. From the element of fire comes the ability of touch, while the element of earth gives us scent that can be agreeable, disagreeable, dry, pungent, sweet, varied, or indifferent. From the element of wind we are given touch and light, which contributes to vision and its form. These forms can range from tall, thick, short, round, four cornered, black, white, blue, red, yellow, reddish, bright, oily, hard, smooth, soft, or terrible. Various types of touch that the element of wind control can be warm, cold, burning, agreeable, disagreeable, mild, soft, light, heavy, and indifferent. The elements of wind, water, and fire are said to awake the body in these ancient philosophies.
The breath given to the body stays within the head of the body where the heat is and is caused by all types of exertion. Prana is a living creature in these ancient philosophies known as the soul, the mind, the intellect, and the consciousness of ever living creature. With a combination of each breath known as samana and will act the way they always do. Apana is when the breath of an individual has a reverse effect caused by heat in the urethra and the intestines in the abdominal cavity as it moves when it carries out feces and urine. All three of these are operated by one single breath called udana when in operation will live within the body inside of the joints called vyana. When the heat circulates over the entire body this is known as samana. Thus, within the body the breath controls different aspects that are associated with different elements to each living creature substance.
About the Author
Victor Epand is an expert consultant about used books, autographed books, and Vedic books. When shopping for books, we recommend only the best bookstores for used books, autographed books, and philosophy.
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This video shows that the world's greatest thinkers (Scientists, Leaders, Historians, Physicists etc) had to say about the wisdom found in the ancient Hindu scriptures such as the Vedas.
Long Live Hinduism
Please comment, or rate etc THE VIDEO is very interesting and includes a video in which the Father of Atomic Bomb, Oppenheimer, quotes a verse from the Bhagavad Gita, whence he was asked about the atomic Bomb. ------------------------------------ Famous Reflections on the Bhagavad Gita Albert Einstein: When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous. Mahatma Gandhi: When doubts haunt me, when disappointments stare me in the face, and I see not one ray of hope on the horizon, I turn to Bhagavad-gita and find a verse to comfort me; and I immediately begin to smile in the midst of overwhelming sorrow. Those who meditate on the Gita will derive fresh joy and new meanings from it every day. Henry David Thoreau: In the morning I bathe my intellect in the stupendous and cosmogonal philosophy of the Bhagavad-gita, in comparison with which our modern world and its literature seem puny and trivial. Dr. Albert Schweitzer: The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions. Carl Jung: The idea that man is like unto an inverted tree seems to have been current in by gone ages. The link with Vedic conceptions is provided by Plato in his Timaeus in which it states..." behold we are not an earthly but a heavenly plant." This correlation can be discerned by what Krishna expresses in chapter 15 of Bhagavad-Gita. Herman Hesse: The marvel of the Bhagavad-Gita is its truly beautiful revelation of life's wisdom which enables philosophy to blossom into religion. Ralph Waldo Emerson: I owed a magnificent day to the Bhagavad-gita. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us. Rudolph Steiner: In order to approach a creation as sublime as the Bhagavad-Gita with full understanding it is necessary to attune our soul to it.
Aldous Huxley: The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity.
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